{الَّذِي جَعَلَ لَكُمْ مِنَ الشَّجَرِ الْأَخْضَرِ نَارًا}

The one who made fire for us from green trees is Allah Almighty.

{ لَكُمْ }

This designation is not specific to the Messenger of Allah and his companions, but rather it is general to everyone, as it was made for them among all people from green trees.

{مِنَ الشَّجَرِ}

Every tree: green trees contain moisture, and moisture necessitates coldness, and the fire that comes out of this cold, moist tree is dry and hot.

This hot dry land is generated from cold wetness, and there is no secret of great dissonance between humidity and cold and between heat and dryness.

If Allah  Almighty generates this thing between which there is apparent dissonance between Him and the one being generated from it, then He is able to revive bones that are old.

{فَإِذَا أَنْتُمْ مِنْهُ تُوقِدُونَ (٨٠) }

It means: As soon as you hit a stick with a stick from this tree, the fire is kindled, and it is kindled from it. It does not require much effort, but kindling is an easy matter.

{أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَى أَنْ يَخْلُقَ مِثْلَهُمْ بَلَى وَهُوَ الْخَلَّاقُ الْعَلِيمُ (٨١) }

All human beings are not equal to any of the planets, let alone these planets and stars that no one can count except Allah Almighty, and the great heavens.

And He who created the heavens and the earth, would He not be able to create people? The answer: Yes, by Allah, the One who created these great bodies with the great benefits He bestowed upon them is able to create the likes of them, even more so.

– Surah of Yasin First 4 Ayahs Tafseer and Benefits

{وَهُوَ الْخَلَّاقُ الْعَلِيمُ (٨١) }

{الْعَلِيمُ (٨١) }

Lots of good manners :

There is no doubt that the creation of Allah Almighty does not count the genera, let alone the species, let alone the individuals. Who can count the genera of creation? Who can count the types of these races? Who counts the individuals of these species? No one can count that.

{ الْعَلِيمُ }

Alim is evidence of the ability to repeat.

If  we said: Failure to repeat is either due to inability, or due to ignorance.

Whenever Allah  describes Himself as All-Knowing, this means that He is Able. Because he is not ignorant of how it is created and how it arises.

{إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَنْ يَقُولَ لَهُ كُنْ فَيَكُونُ (٨٢) }

[ {إِنَّمَا أَمْرُهُ}

This means that if he wants something, he says to it: {Be} and it is.

He does not need to bring construction machines, for example, or soldiers to help him, nor does he need to work with the Almighty’s hand. Rather, he says: {Be}.

{فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ (٨٣) }

(سبحان)  : It’s meaning: transcendence, meaning that Allah is above any imperfection in His attributes, or from the similarity of His creatures.
For example,  his face not to be like the face of a created being, and  his attributes not to be lacking in any way.
For example: Science, the knowledge of humans is incomplete from the beginning, end, and comprehensiveness from the beginning; Because it is preceded by ignorance, and an end; Because it is bound to be forgotten.

But the knowledge of Allah Almighty is perfect in all of these aspects, beginning, ending, and comprehensively.
He, Glory be to Him, is All-Knowing of His knowledge, which is described by Him forever and ever, and He does not forget.

– Surah of Yaseen Benefits & Tafseer

{ بِيَدِهِ }

By his behavior and planning, With hand proof , Like {تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ} , The meaning is not that kingship is in the hands of Allah Almighty, but rather in His disposition with a firm hand.

{ مَلَكُوتُ }

Allah’s ownership of everything is complete, not preceded by non-existence, nor is it followed by disappearance, while the ownership of others is an imperfect kingdom in the first place. He did not own this thing and then owned it again. As for Allah’s ownership, it is complete.

{ وَإِلَيْهِ تُرْجَعُونَ }

We must return to Allah ; Because if it were not for this return, the creation of creation would have been in vain and useless.
Because if it were not for this return and the reward for this work in this return, the creation would have been created so that whoever makes mischief could spread corruption on earth, and temptations and evils would occur and the end would be nothing.

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There are benefits in the noble verses, including:

1. An explanation of the power of Allah Almighty, as something hot and dry is generated from this wet and cold thing. The creation of something from its opposite is evidence of the perfection of power.
2. An explanation of Allah’s blessing upon us by making fire from green trees.
3. Described Allah Almighty as eternal knowledge; Because of His saying: {العليم (81)} There is no doubt that Allah Almighty is described with knowledge forever and ever.
4. Allah‘s ability to revive the dead
5. If the command of Allah Almighty is directed to something, then this thing will be as He commanded; Because of His saying: {كُنْ فَيَكُونُ (82)} meaning, it will be according to what Allah has commanded.
6. Explaining the wisdom of Allah Almighty, by returning to Him, and that it is necessary to return to God.
7. The kingdom of the heavens and the earth and everything is in the hands of Allah Almighty.